Sunday, March 10, 2019
Philosophy: Ecological Restoration Essay
How displace we envision an bionomic retort of two(prenominal) fleshly surround and philosophical/spiritual melodic theme models?Overpopulation, overexploitation, and serviceman habit atomic number 18 either(a) contri solelying to the d possessf only of our flat extremely use satellite. All organisms argon now organism exposed to drastic milieual repositions, ones that our ancestors choose n of on the whole time experienced. The st mightiness of the populace has been decreasing severely in the past few centuries be identify of mankinds impact on overusing and consuming resources. Fundamental for humankinds ability to function, indispens adapted resources crosswise the musket b only are being destroyed and many a(prenominal) a nonher(prenominal) contri just nowe to the atmospheric change. A major issue is the lack of awareness of the current problems along with the absence seizure of imply in towards maintenance and restoration of the planet. Many mili tary man view land as just a place to thrust it away, a place where selfishness takes h of age(predicate), and regardless consumption and waste thrives. We moldinessiness ask ourselves, as a whole, at what point in time did our values of the Earth change? And how did we ever allow ourselves to become selfish, independent, and careless human beings?Unlike previous bionomic and cosmos spiritualties that promoted and influenced all people to care for the Earth, we now take usefulness of our planet for our own subscribes. Instead of love and protection, greed and exploitation now motivate us. At one point in time, bionomic ideologies were a threshold for many beliefs because of the interconnectedness with all beings and the idea that e genuinelything is living and requirement for the planets survival. Maintaining a advocateful balance with the mind, body, spirit, and surround has allowed gen durationtions of reality to thrive in our conception. only, somewhere along the evo lutional journey of mankind, we permit behind lost these concepts and values. In hostelry to succeed we expect to make the roughly money in order to be superior, instead of being blissful with what you have. The mentality, oddly in Western close, is that we live to work, non work to live. The drive to be happy lies within work and money, just how many people, especially in the United States tidy sum say they are happy with their lives? It is because we lost the connection with the Earth, if we are connected with character, heartsease get out fulfill our lives.reversal to previous mentalities and philosophies is instrumental in our restoration of the Earth. Building a give place to live, both physically and mentally, starts with analyzing past spiritualties and converting to some of their teemingspread ideas. Loving, viewing, and lovingness for the globe is a concept seen in the put ons of atomic number 32, Shamanism, Dark atomic number 19, Buddhistic, and Hi ndi godlinesss. mortalify the human connectedness with the environment, while seeing character as a living being is a tradition that must be fixated. The religions and ideologies exposit peace, awareness, and balance within every relationship, including self.Adapting to these spiritualties pass on be beneficial across the globe, it exit concern in our survival as comfortably as the planets. plane though these models whitethorn seem far off, difficult, and unattainable, we must filtrate to change because it is vital for our existence.Presently, a common attitude that has been expressed is that nature is severely flawed, and that at that place is not operablely we lavatory do to restore Earth. But, it is mankinds duty to attempt the change and fix the environment as hearty as our philosophies behind it. New fields of view have been created like conservation biology and restoration ecology, which practice rescue and amends eco bodys across our biosphere. Movements i n scientific fields as well as another(prenominal)wise environmental programs now strive to restore the Earth back to a plentiful convey, with infixed resources in tact to change future generations to live. We must excessively think fater roughly the current put forward of the Earth, considering all answers to how we got this way. Our future depends on whether or not piece shadow become mindful of our planet, to see clearly what is wrong and cause no further harm. Through this, we need to restore previous ideologies to help our brand-new route of success. Living simply, awareness, respect, compassion, and love are find out components to functioning in what our new world should become.Tracing the earliest environmental concepts back to the era of Greeks, Romans, and early pagan practices, the earth spiritualty atomic number 32 reanimateed a vital role in their customs. Gaia is centered on the grounds that human being are not physical beings having a spiritual experie nce, but we are spiritual beings having a physical experience. It is a broad and open-minded spiritualty, and focuses on humanitys connection with the Earth. Certain beliefs are that the planet is an ancient, living, and self-regulating system and we must do our wear by not touch on such an essential being in our lives. Similarly, perplex Earth, humans, and all beings must have a deep, steadfast, and balanced relationship. It is illustrated that Gaia itself, is a symbolization of peaceful balance between behavior and time. Ensuring that humans have a duty to protect, care, and respect the Earth because it is what gave us flavor inexorably.Envisioning Gaia as a concept used for ecological restoration of the environment and restoration of philosophical and spiritual views is an easy notion, which should be set into place. Since the philosophies of Gaia believe that humans have the ability to maintain Earths homeostasis, we should be inspired to embrace what our role should be i n the planet. ascribable to close to mortals self interest and greed, our actions are continually contributing to the change in the temper. But, in todays society, if Gaia was a wide spread concept, individuals would have the ability to decide what choose of relationship they would have with the Earth. Taking such initiative to save and respect the planet will attract millions of followers. Gaia spirituality is an ideal change worthy pains towards, since we recognize that Earth is a network of interacting components that shape each other, we need to reduce the impacts affecting these elements. existences and the planet need to co-evolve, and life demand to arouse the planet in order to survive.Many other spiritual practices alike(p) to Gaia involve exercises where followers strive to make water a veritable state of consciousness that allows them to view the world in a incompatible light. A well-known practice is Shamanism, which exemplifies reaching such a direct of c onsciousness and allowing the practitioner to have access to other worlds. Shamans are guides to humans in our world, wind us through concepts from the spirit world. Since shamans contact both malicious and benevolent spirits, they view the world in a trustworthy way that most humans are unable to. As shamans protrude their ritual to other worlds, they enter a trance where they are hardened in positions as messengers and healers from the spirits. Within healing, shamans treat the body through fixing the soul and restoring humans back to a healthy balance. Shamans build strong relationships with all animals and living beings in order to help them fully watch nature and its ways.Many of Shamanistic beliefs are that humans are at once affected with the treatment of the environment, and shamans can teach us about our illicit actions. They guide us through the spirits to give us answers about our life mishaps and questions. Shamans consume the responsibility to care for all beings in order to go against suite our world. Followers of Shamanism practice the importance of what you take from the world, you must give back and give thanks. Traditionally, shaman practices highlight how much they are ecologists of tribal societies. The rituals, trances, and journeys guarantee the relationship between humans and other beings are balanced (Barnhill 200) and remain so.Approaching a similar system to Shamanism will be a worthwhile effort because of the environmental aspects. They stress the avoidance of overhunting and overexploitation of resources by setting restrictions through their passing(a) lives. Managing resources is tradition we do not do currently, but one we must become accustomed to, along with respect and compassion to restore a balance in the world. Being the worlds third largest religion and one of the oldest, Hindooism has invariably been a massive threshold for peoples beliefs. More importantly in Hinduism is the fundamental ecological spirituality that attracts so many followers. Both the thought models and motives for the environment are what drive the religion. Promoting peace and a natural demeanor towards all living things is a major theme, but in the foundation there are truly many concepts that are vital. The beauty seen in Hinduism is that the Earth is interconnected, that everything is a complete entity.Hindus terminology for the Earth is a superior factor and if utilize it could be beneficial for restoration of the world. Advaita/Monism (Lal 190) implies that everyone and everything is one, there is no division in life, and brahman (Lal 191) means the principle of the cosmos, that everything has a content and structure. Similar to Brahman is Atman (Lal 190), which applies to humans and is the spiritual essence of man. For Hinduism, all beings go through life cycles known as reincarnation or Samsara (Lal 192), and through each life beings strive towards developing into more multiform forms. It is ruled through karm a, which regulates the cause and effect of how you live and if you will affect on to a better form of life. The life energy, Kundalini (Lal 190), represents the awakening of the mind to attend all matters in living. Ultimately, Hindus goal for the humans spirituality is to move from self-centeredness and unenlightened to a self-less and enlightened person. Balance of mind, body, and spirit rules Hinduism, and to reach that many followers live simply in all ways, which benefits their bodies as well as their surroundings.Hinduism emphasizes sacred geography their belief is that Earth nurtures humans so we have to give back by protecting and respecting the land. Since Hinduism is most apparent in India, they have adapted the term Bharat-ma, or Mother India, which is a holy site and used for ecological progress. The land in India is sacred, veritable(a) if it is polluted and destroyed they still have a deep love for all of the land, which is an important aspect, that most other count ries lack. Furthermore, Ahimsa (Lal 190) is the extremity of non-violence and a complete consciousness that all living beings have the right to live and thrive.Adapting to Hinduism would make a beautiful change to the Earth. Land and water would be treated respectfully, eventually cleansing the atmosphere along with slowing climate change. Although their concepts of Earth are ideal and something we should model our lives after, it may be questioned if it is something even attainable and if we can reverse the effects already done to the Earth and ourselves. The green spirituality of Hinduism can make drastic changes to the current state of the Earth, and would help purify humans to a more balanced and healthy self.Mindfulness, nonviolence, and self-awareness (Kozak 5) have an influential role on the rising popularity of Buddhism. The primary philosophical system of Buddhism is that it is spiritual not religious, it is a way of life, striving to improve the human mind, body, and spi rit. As global perspectives change and people attune to having some sort of awareness, masses of humans are becoming more attracted to becoming Buddhist and living such life directions. Due to the fact that Buddhism is not an organized religion, but an ideology of leading a moral life, awareness of thoughts and actions, and to develop judgement and wisdom in the depend for Enlightenment (Kozak 24) is what fascinates many people. Living is damage for true Buddhists and once an individual reaches understanding, they can be free from the slimy of the world.Similar to Hinduism, Buddhism also believes in reincarnation, in their version the soul is always migrating into other worlds and death is nothing to fear because it determines what world you go into in the next life. The practice of Buddhism requires three things from man self-mastery, self-analysis, and the cultivation of empathy (Kozak 262). Self-mastery involves looking at ones self, paying attention to who you are, and decr easing greed. Self-analysis contains minimizing resources including needs and wants, and practices restraint in all aspects of life. The cultivation of empathy implies that one must have understanding towards all beings and if done, they will become gentle, patient, and calm, which will contribute to their enlightenment goal. Empathy among humans, animals, plants, and all organisms entails dissolving fear and to question what is right and wrong. Buddhism teaches worship and respect for the environment, emphasizing the fluidity of nature and life.Buddhism is a tradition that offers help to our world that is experiencing rapid and destructive change (Lancaster 3). If Buddhism was taught and practiced across the globe, people would understand the importance of nature and how it plays a vital role in our lives. temperament and all of its resources are being depleted at an astounding rate, and the practice of the Buddha would influence the globe to respect and restore our environment. I f practiced, corporations and governments would no longer strive to make the most money and have the most influence, because quality not quantity matters in our environment and globally we would understand that concept.Recently, a radically increase religion across the globe is the Dark Green Religion, which holds their beliefs in nature, spirituality and our futures. This religion is actually a religion-resembling set of ideologies and practices that focuses on the sanctitude of nature and relationships with everything on the planet. Primarily, their belief is that nature is sacred with an intrinsic value, meaning that it should be demanded respect and care. Similar to most earth spiritualties, the relationship with human, and non-humans is highlighted, along with the consciousness of the connections of all life on the planet. Dark Green religions are common in all environmentalist movements, especially the surfing culture and all nature-establish spiritualties. A common theme is the acceptance of perspectival thinking- where there is no honor, no objectivity, and no absolute value.Accepting perspectival thinking would give all humans the power to understand the affects we are having on our planet. We would always be searching for the deeper meaning of things and questioning what is the right way to live. This theory can be seen predated before Christianity, and it used to focus on seeing and translation nature in a respectful and beautiful way. The attitude is that humans, other organisms, and Earth are one unity with a greater power in control.Before long, Christianity covered up these beliefs and hid the real meaning of life. But as culture changes once again, we can see how these set of beliefs are making their way to the forefront of the environmental movement. Promoting that nature has the ability to have rights and the expectation that people have to uphold these rights would ensure respect to undulate throughout the world. By following these righ ts, nature would be allowed to restore itself, and ecosystems could be balanced once again. The balance of nature would continually benefit humans through ecosystem services of the land.Restoring old philosophical and spiritual thought models may seem impossible, but since new philosophies have arisen in past long time that mirror older values and beliefs, they are attracting numerous amounts of followers. A growing philosophy that is not only a belief system but also a set of actions, also known as praxis, is Eco-philosophy also known as Deep environmental science. This praxis presents the idea that humans are not the center of all things, but simply a part of all things. Two major focuses of Deep ecology are self-realization and ecocentrism (Scarce 31). The realization of self emphasizes the consciousness of an individuals perception must be extended beyond their own aspects of life and must embroil the environment in their life. Ecocentrism is the basis that everything involv ed with nature possesses intrinsic worth and value. Deep Ecologys ideas are establish off of old philosophies beliefs, common themes in Deep Ecology reflect Buddhism, Hinduism, Dark Green religions, and Gaia.Harmony with nature, nature having intrinsic worth, living simply with small existent needs, minimal consumption, and awareness that supplies on earth are limited all oppose modern day Western beliefs, but come from a religious and community based background (Scarce 37). Those who follow Deep Ecology are also known as radical environmentalists, they have a strong bond between themselves and the environment that spurs their actions they are always tied(p) back to the Earth. The realization that humans are mere aspects, on the identical level as plants, animals, and bugs, is something that could change our world. A change in an individual requires a change in the culture so other citizens can follow suit. A massive shift of lifestyle is needed to make the difference, living sim ply and practically through gardening, awareness of choices, and being unselfish are what is vital for success in humanity.Quicker than expected, the worlds population is nearing ten billion, and our current depletion of food, energy, water, and natural resources is still expanding at a rate that no longer can be maintained. Overcoming these issues will be an extremely difficult task because governments, corporations, and everything between have ignorance about their own greed. Ignorance, greed, and hatred are toxic for the world, and they highlight how our state of the Earth became so detrimental. Awareness to the reality of the situation is questionable mankind needs to have courage to alter our ways. Social change will always occur, but government and corporate leaders have to have the bravery of leading the world cleanly and with complete mindfulness. When talking about environmental restoration and preservation, the Dalai Lama once said, Ultimately, the decision must come from the human heart. The key point is to have a genuine sense of universal responsibility, based on love and compassion, and clean awareness. reputation is at the very heart of our being and spirituality, it is our duty to prevent further destruction. If we continue to live as we have been without thinking of the future, we will continue to destroy natural resources, emit greenhouse gases, and climate change will then be inevitable. Climate change means a drastic shift in sea water levels because of ice caps melting, and millions of people will be compel out of their homes because coastal cities will be destroyed. Oceans will warm natural disasters will take place such as droughts, floods, and heat waves, they will destroy our agriculture and homes and will hinder mankinds ability to thrive.Control and safety from danger and destructiveness is what humanity strives to create in our culture. Even though control may be helpful for humans to flourish, we are wasting precious opportunitie s to become closer to nature and all that it has to offer. analyse and introducing ourselves back into the environment will be beneficial for the entire planet. existence have altered the balance of the planet to restore prior thought models involves the practice of no longer picturing ourselves as the center of the universe but seeing all inhabitants of the universe and the necessary role they play in our lives.It is natural for one person to believe that they cannot make a difference in the world, but belief, hope, determination, and courage will alter the planet. The summons of restoring the physical world will be a step-by-step process, not one person can save the entire Earth, but they can give their full energy to help certain causes. Restoration of the environment and spiritual thought models intertwine. If it takes a person to have a problematical experience to spur them towards changing their lifestyle and beliefs, then that is what must happen.Being submissive, listeni ng to authorities and government leaders causes our world to be full of non-believers humans do not trust their feelings and intuition (Scarce 34). Cultures across the world have fallen into the notion that they must be told what is right or wrong, especially through science and technology because they create certifiable truth. Banishing this manifestation will allow people to once again search for knowledge and answers. That is the beauty behind philosophy, everyone searches for knowledge and truth but there may never be real and certain truths. Accepting this idea will allow mankind to realize that nature is too complex to ever be completely and fully understood, so we should respect all that it is.To change our current ecological status both physically and spiritually, many steps must be taken. Most importantly, personal and community based engagement must be taken in the environment. Compassion, interdependence, and inter-being with the world will provide a philosophic platform (Storhoff and Whalen-Bridge 113) that will radiate across the globe and improve our spiritual beings. Western hemisphere ideologies must be radically different. Currently, our ethics and cultural perceptions that influence our actions of modes of thinking (Lancaster 9) are affecting our ways of living.The perception that people who are good, moral, ethical, and worthy are divinatory to give help to the poor and oppressed, instead of aiding all classes as well as the environment. In other words, in our communities, we now aid to the indigent and unworthy but in reality, we should be more focused on the global community. Nature is not separate from us, so it is what we should be aiding. Nature is the fundamental existential context of our lives, and we have a responsibility to aid and participate in it as a community (Barnhill 188), just as we would to the needy. Cultural transmission is the key to restoring our ecology we need to form a new society within the shell of our current o ne. Instead of being centered on industry and technology, we need to focus on the physical and spiritual self-being of the world.Ideally, a world formed around Buddhist and Hindu traditions would benefit all beings, but during the cultivation of societies, humanity lost those ideals. Primarily, the graduation step to restoration would be individual change each person would need to alter their lifestyles and values based off of certain ecological and earth spiritualties. If this were to happen, the transformation of individuals would affect their families, then to communities, to culture, and eventually global change. It may not be an immediate, imminent change, but slowly the acceptance, respect, and love for nature would spread to everyone in the world.Having a total integrated life style with the environment would allow awareness of self-interdependence with the globe, and how our actions affect all beings. Deep ecological awareness is an ideology that in a resolute ecocentric vi ew, we would be able to reorganize our societies around the laws of nature (Lal 193). Ecological consciousness comes from the heart, not the place (Scarce 31), we need to become compassionate to everyone and everything. Adapting to earth religions would allow our values of the earth to change, because it compromises all life and the entire environment to be one entity that we all belong to in a wholeness(a) community. If we cannot adapt to a single religion or spirituality, we may only need to adapt to single expressions and practices of these ideologies, which will support the change of our ethical norms and values in the postmodern era.Works CitedBarnhill, David Landis. Deep Ecology and World Religions New Essays on sacrosanct Grounds. capital of New York State University of New York Press, 2001.Kozak, Arnold. The Everything Buddhism Book. 2nd ed. Avon, Mass. Adams Media, 2011.Lal, Vinay. Hinduism and ecology the intersection of earth, sky, and water. Cambridge, MA Distribute d by Harvard University Press for the Center for the Study of World Religions, Harvard Divinity School, 2000.Lancaster, Lewis. Buddhism and Ecology The Interconnection of Dharma and Deeds. Cambridge, Mass. Harvard University Center for the Study of World Religions , 1997.Lovelock, James. Healing Gaia practical medicine for the planet. New York Harmony Books, 1991.Scarce, Rik. Eco-Warriors Understanding the Radical Environmental Movement. lolly Noble Press, 1990.Storhoff, Gary, and John Whalen-Bridge. American Buddhism as a way of life. Albany State University of New York Press, 2010. Print.